Reciprocity & the Research Process – Carine Rofshus

Pueblo pottery signifies a reciprocal relationship between humans and clay, which is considered a sacred gift from Mother Earth. Before gathering clay, permission is asked, a prayer, and an offering are given to the Earth. Nuch-ochu-quijo, Unripe-earth-old-lady, then joins the potter in the creation process to form a new being, who takes its form as Read more about Reciprocity & the Research Process – Carine Rofshus[…]

Ceramics is to Clay: Pueblo Connections to the Environment and Cultural Continuity – Carine Rofshus

Pueblo pottery is a tangible element of ancestral ties to place and cultural continuity that is used to protect cultural landscapes. These landscapes face ongoing threats due to environmental contamination, energy development, and water management initiatives. Carine’s research aims to understand the reciprocal relationship between ceramics and the environment through understanding the process-of-making pottery as Read more about Ceramics is to Clay: Pueblo Connections to the Environment and Cultural Continuity – Carine Rofshus[…]

Yarning: An Indigenous Knowledge Approach to Ethnographic Methods with Heritage Lands Collective—Carine Rofshus

My first week with Heritage Lands Collective, a non-profit organization dedicated to integrating Indigenous Knowledges (IK) into Tribal co-management of ancestral lands, was spent at the Bears Ears National Monument in southeast Utah. Bears Ears is the ancestral homelands of the Hopi, Ute, Navajo, Rio Grande Pueblos, and the Zuni. Joseph Gazing Wolf (Lakota/Amazigh/Nubian) and Read more about Yarning: An Indigenous Knowledge Approach to Ethnographic Methods with Heritage Lands Collective—Carine Rofshus[…]